NLP - Tools in the search for the ultimate
by Serge Font
Due to my interest in NLP I came to this particular workshop by recommendation of friends. They had already gone through this whole process of sifting and questioning their beliefs and identities. They told me that instead of yet a new knowledge, instead of yet new discoveries, they had experienced an "unbelievable" way of being which nevertheless made them feel at home completely.
So, here I was, ready to take part in this workshop that was supposed to deal with the belief systems constituting what we call our "I." More precisely, the workshop dealt with the Original Belief the most important and first belief that takes root in every human being during infancy. This Original Belief is necessary for the growth of what we call individuality. At the same time it is the core belief that keeps us shackled as the seperating identity. At first, the exercise did not seem to be more than an exploration of the foundations of my personality. In fact, it proved to be a real descent into hell allowing me to discover emotions and mental structures which I thought forever forgotten. This exploration had a peculiar quality in the way that I was supposed to use the best of the capacity of discernment and of decrypting what's going on within me; it became necessary to retrieve most of the skills acquired in my former NLP training. The beginning of this process brought me into contact with enormous and unexpected emotional forces. Quickly the pauses necessary for my internal ecology became vital for me. A kind of 4Dbodyconsciousness took place within me, an astounding profoundness of internal states. All this was accompanied by a kind of "eagle's view from high above," and the mental dissociation of the surrounding events became more and more refined. On the other hand, paradoxically, an ardent desire to understand what this was all about arose within me. Reaching the final borderline of my own feelings and sensations put my intellect under severe stress: a kind of short-circuit invalidated each and every reasonable interpretation. First this led to resistances within me against the continuation of the exercise. Later it became utter rebellion. I got the impression that the foundations of my intelligence were pulled from underneath me. My mind's logic, my perfectly structured explications of what life is about - it all disappeared !
Then, after two days and one night in which I hardly slept, I got to that perceptive state that Wolfgang, the group leader, calls pre-sensory perception. I was just there, sitting on a little mattress, quite surprised by the quality of my consciousness. Almost impossible to describe: consciousness of being conscious of what is incomprehensible. Consciousness of existing beyond thought.
No more thought, no more internal dialogue, no more cogitation, no deductions, no more filling of consciousness by words. And all this in a very natural way. Except when I gave way to the intention to think. Then thinking appeared, reduced to its simple functioning of inner theorization and not as a way of experiencing reality.
An evidence: there is no experience in thinking! Only the idea of experience. The breakthrough to a nonintellectual comprehension: the reading of the world is a direct one, it has nothing to do with what we learned at school or what was induced in us by education.
The years of identifying with only one single part, with an isolated function of being, which is thinking: what an enormous error, and how ridiculous.
I understood what had been suggested: we can discover a dimension other than that of our personal comfort when we use NLP in this particular way: we can enter a freedom beyond happiness when we access the "state of being" which is outside of the structures of our identity.
Yes, we truly can explore the mechanisms which structure the ego, the identity which prevent the perception of Gregory Bateson's (one of the fathers of NLP) "Pattern that Connects".
"The map is not the territory, the words are not what we talk about." Behind these simple words of Alfred Korzybski, founder of the "Institute of General Semantics" and another father of NLP, we find a hidden evidence which gets us, when we really dive into it, into direct contact with the unnamable, with the nonseparation. The "reading" of the world and its events implies our senses, which are far from being capable of perceiving all that exists, and even less of percieving the subtle layers of existence, and even more less of perceiving all that doesn't exist. Our senses, our opinions, our judgments and our convictions function as filters and produce never-ending prejudices. At the same time we believe with utter conviction that we perceive ourselves and the others as they are. We are constantly convinced that we possess an unfiltered perception.
This way of reading the world is fundamentally erroneous and it makes us unable to perceive the "impossible" reality: the territory (= the world, the other, the nature of existence) remains forever beyond grasp. This, of course, is unbearable and impossible to admit as long as we have not overcome the limits of our identity. Only the existential access (the dimension beyond representations, beyond beliefs, the realm without judgments and filters) to the unspeakable, the incomprehensible can reveal to us the mysteries of life and death. This is what liberation is all about: a liberation from oneself by accepting to abandon oneself (in the real sense and not emotionally). It is to let go of everything and everyone, of accumulated knowledge, mental acquisitions and representations. Liberation is the shift from knowledge (bookstores in the mind) to the vibrantly alive experience of the consciousness of the very here and now. It is to offer to oneself at the same time the gift of the Essential Value thanks to this second birth and to become the marveled discoverer of the play of life as it truly is (and not as I would like it to be).
For the one who experiences the dimension of presensory perception it becomes a validation of a life-long intuition.